Get Messy

When you read the gospels about Jesus, you find him constantly touching people and allowing himself to be touched. I wonder what this has to say to us about how we related to others. Jesus seemed to have a way about him that was open to anybody who came near him. He'd pick up kids and put them on his lap, he'd speak to prostitutes, he'd touch lepers, he'd let prostitutes clean his feet (which had a whole different meaning then than it does now).

And he never promised that changing the world would be a clean cut thing. It seems that whenever you get into a relationship with someone you really discover that it is a messy process. Our challenge to our youth group this year is to get messy, to dive into others lives and seek to love people right where they are.

One of Jesus' most famous parables was the mustard seed parable, where he said that the Kingdom of God is like a mustard seed that grows and becomes a tree that birds can perch in. (It's great how Jesus uses stories and makes you actually process what he is saying, rather than just dumping info into you.) We had a friend, Brad Grinnen, come and explore those thoughts with our senior high youth this past weekend and it was quite the weekend. I am excited to see how our kids own what God is doing in their lives and seek to plant seeds of love, grace and mercy in the lives around them.

The greatest Christian revolutions come not by the discovery of something that was not known before. They happen when somebody takes radically something that was always there.

Philip Yancey

Irresistible Revolution

Shane Claiborne, author of irresistible revolution and friend of The Simple Way, did a little survey on "Christians about their (mis)conceptions of Jesus. It was fun just to see how many people think Jesus loved homosexuals or ate kosher. But I learned a striking thing from the survey. I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question. I asked this same group of strong followers whether they spent time with the poor, and less tahn 2 percent said they did. I learned a powerful lesson: We can admire adn worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor.

"When the worlds of poverty and wealth collide, the resulting powerful fusion can change the world...I long for the Calcutta slums to meet the Chicago suburbs, for lepers to meet landowners and for each to see God's image in the other. It's no wonder that the footsteps of Jesus lead from the tax collectors to the lepers. I truly believe that when the poor meet the rich, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end."

Irresistible Revolution, 113-114